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Loan words

Historical loan words

Filters

Idioms

Phrases

Proverbs

Loan words

Historical loan words

taiao

1. (noun) world, Earth, natural world, environment, nature, country.

E ai ki te Māori he hononga ita tō te tangata ki te whenua me te taiao (Te Ara 2013). / According to the Māori, humans are tightly connected to the land and to the natural world.

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Manatū mō te Taiao

1. Ministry for the Environment.

whaitua auahi kore

1. (noun) smoke-free environment.

tapu

1. (stative) be sacred, prohibited, restricted, set apart, forbidden, under atua protection - see definition 4 for further explanations.

I taua wā ko Te Riri anake te tangata o Ngāti Hine e kaha ana ki te noho i aua whenua. Ko te mea hoki e tapu katoa ana te whaitua nei, pokapoka katoa ana ngā hiwi i ngā rua tūpāpaku (TTR 1998:82). / At that time Te Riri was the only person of Ngāti Hine who wanted to live on the property, because the area was tapu and the surrounding hills were riddled with burial caves.

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See also noho tapu, whakanoa


2. (modifier) sacred, prohibited, restricted, set apart, forbidden, under atua protection - see definition 4 for further explanations.

Kei te maumahara tonu ngā uri o Te Whiti ki te tūruapō, arā, te maunga tapu kei te tonga, kei tōna ātārangi he rākau, e pae rua ake ana i tōna peka ngā manu mōhio a Mumuhau rāua ko Takeretō (TTR 1994:172). / It is remembered by Te Whiti's descendants, namely that there is a sacred mountain to the south and in its shadow there is a tree with a branch and on this branch are two birds of knowledge, Mumuhau and Takaretō.

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3. (modifier) holy - an adaptation of the original meaning for the Christian concept of holiness and sanctity.

Otiia hei minita anō rātou i roto i tōku wāhi tapu, hei tiaki i ngā kūwaha o te whare, hei minita ki te whare (PT Ehekiera 44:11). / Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house.

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4. (noun) restriction, prohibition - a supernatural condition. A person, place or thing is dedicated to an atua and is thus removed from the sphere of the profane and put into the sphere of the sacred. It is untouchable, no longer to be put to common use. The violation of tapu would result in retribution, sometimes including the death of the violator and others involved directly or indirectly. Appropriate karakia and ceremonies could mitigate these effects. Tapu was used as a way to control how people behaved towards each other and the environment, placing restrictions upon society to ensure that society flourished. Making an object tapu was achieved through rangatira or tohunga acting as channels for the atua in applying the tapu. Members of a community would not violate the tapu for fear of sickness or catastrophe as a result of the anger of the atua. Intrinsic, or primary, tapu are those things which are tapu in themselves. The extensions of tapu are the restrictions resulting from contact with something that is intrinsically tapu. This can be removed with water, or food and karakia. A person is imbued with mana and tapu by reason of his or her birth. High-ranking families whose genealogy could be traced through the senior line from the atua were thought to be under their special care. It was a priority for those of ariki descent to maintain mana and tapu and to keep the strength of the mana and tapu associated with the atua as pure as possible. People are tapu and it is each person's responsibility to preserve their own tapu and respect the tapu of others and of places. Under certain situations people become more tapu, including women giving birth, warriors travelling to battle, men carving (and their materials) and people when they die. Because resources from the environment originate from one of the atua, they need to be appeased with karakia before and after harvesting. When tapu is removed, things become noa, the process being called whakanoa. Interestingly, tapu can be used as a noun or verb and as a noun is sometimes used in the plural. Noa, on the other hand, can not be used as a noun.

(Te Kōhure Textbook (Ed. 2): 237-240; Te Kōhure Video Tapes (Ed. 1): 6;)

Kāore he kai maoa o runga i tēnei waka, i a Tākitimu, nā te tapu. He kai mata anake (HP 1991:9). / There was no cooked food on this canoe, on Tākitimu, because it was tapu. There was only raw food.
Ko tēnei i muri nei he karakia whakahorohoro i ngā tapu o ngā tāngata (TWMNT 3/4/1872:58). / The following is a ritual chant to remove the tapu of people.

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See also rāhui

kete aronui

1. (noun) basket of knowledge of aroha, peace and the arts and crafts which benefit the Earth and all living things - one of the three baskets of knowledge. This basket relates to knowledge acquired through careful observation of the environment. It is also the basket of ritual, of literature, philosophy and is sometimes regarded as the basket of the humanities.

(Te Māhuri Textbook (Ed. 2): 123;)

Haramai, e mau tō ringa ki te kete tuauri, ki te kete tuatea, ki te kete aronui, i pikitia e Tāne-nui-a-rangi i te ara tauwhāiti, i te Pū-motomoto o Tikitiki-o-rangi (M 2006:6). / Come, grasp in your hand the kit of sacred knowledge, the kit of ancestral knowledge, the kit of life's knowledge, procured when the renowned-Tāne-of-the-heavens ascended by the tenuous pathway, thro' the Entrance to the Uppermost-heaven (M 2006:7).

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See also kete o te wānanga

herewhenua

1. (noun) couch grass, twitch, Elymus repens - a very common perennial species of grass native to most of Europe, Asia and northwest  Africa. Considered an invasive pest being very difficult to remove from garden environments as the thin rhizomes become entangled among the roots of shrubs and perennials.

moko pirirākau

1. (noun) forest gecko, Hoplodactylus granulatus - favours more shaded environments and can change its colour scheme to merge with its background.

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