Papa Atawhai, Te
1. Department of Conservation.
Ko te mahi a Te Papa Atawhai he tohutohu i tōna minita ki ngā take taiao, he whakahaere i ngā whenua rāhui o te Karauna (Te Ara 2012). / The task of The Department of Conservation is to give advice to its minister on conservation issues and also to administer protected Crown land.
papa o te angaanga
1. skull, cranium.
See also papa angaanga
Whiro
1. (personal name) atua of things associated with evil, darkness and death and a son of Rangi-nui and Papa-tū-ā-nuku. Whiro-te-tipua is the full name.
Te Pae-rangi: Ko te pakanga nui tēnei a nga tamariki a Rangi rāua ko Papa, arā a ngā atua Māori, ki a rātau anō; nā Whiro-te-tipua i whakatipu. Nā ka hinga a Whiro rātau ko tana ope; ko te take tēnā i heke ai a Whiro ki Rarohenga, ki te Muriwai-hou, arā ki Te Rēinga (M 2006:14). / Te Pae-rangi: This was the great battle of the children of Rangi and Papa, that is of the Māori atua, amongst themselves; it was Whiro-te-tipua who instigated it. Whiro and his forces were defeated; and that was the reason that Whiro fled to Rarohenga, to Muriwai-hou, that is to Te Rēinga.
See also atua
2. (personal noun) moon on the first night of the lunar month - for some tribes (e.g. Te Whānau-ā-Apanui) this is the sixteenth night of the lunar month - unsuitable day for planting and fishing, but good for eeling.
Whiro: Ka kōhiti te marama, he rā kino (TTT 1/7/1923:16). / New moon: The moon rises and its a bad day.
Whitiānaunau
1. (location) a place mentioned in the creation narratives where Hine-tītama fled to after learning that her husband, Tāne-nui-a-rangi, was also her father. There Aituā lived in his house, Whiti-nuku. Aituā then took Hine-tītama to the entrance to Te Reinga and to Whiti-reinga where Ioio-whenua, the eldest child of Rangi-nui and Papa-tū-ā-nuku, lived. There Hine-tītama became Hine-nui-te-pō and she remains in te pō to receive the spirits of the dead.
2. (personal noun) sixth lunar month of the Māori lunar calendar - approximately equivalent to November and traditionally usd by Ngāti Awa.
Ko te putanga mai o Matariki te tohu mō te marama tuatahi, ko ngā ingoa hoki ēnei o ngā marama katoa: Te Tahi o Pipiri, Te Rua o Takurua,Te Toru Here o Pipiri, Te Whā o Mahuru, Te Rima o Kōpū, Te Ono o Whitiānaunau, Te Whitu o Hakihea, Te Waru o Rehua, Te Iwa o Rūhi-te-rangi, Te Ngahuru o Poutū-te-rangi, Te Ngahuru mā tahi, Te Ngahuru mā rua (TP 1/3/1901:6). / The appearance of Pleiades is the sign for the first month and these are the names of all the months: The first is Pipiri, the second is Takurua, the third is Here o Pipiri, the fourth is Mahuru, the fifth is Kōpū, the sixth is Whiti-ānaunau, the seventh is Hakihea, the eighth is Rehua, the ninth is Rūhi-te-rangi, the tenth is Poutūterangi, the eleventh and twelth months.
Synonyms: Maramamātahi, Noema, Whiringa-ā-rangi
Tāne-nui-a-Rangi
1. (personal name) also known as Tāne-te-waiora and Tāne-matua, he helped separate Rangi-nui and Papa-tū-ā-nuku so the sun would shine on their children. He also ascended to Te Toi-o-ngā-rangi to bring back the three kits of knowledge.
(Te Māhuri Study Guide (Ed. 1): 40-42; Te Māhuri Textbook (Ed. 2): 123;)
I te mea ka rewa a Rangi-nui ki runga, ko Tāne-te-waiora ka huaina tōna ingoa ko Tāne-nui-a-Rangi-e-tū-iho-nei; ko Tūkāriri ka huaina tōna ingoa ko Tū-mata-uenga-a-Rangi-e-tū-iho-nei; ko Rangi-hāpainga ka huaina tōna ingoa ko Paia-nui-a-Rangi-e-tū-iho-nei; ko Rongo-hīrea ka huaina tōna ingoa ko Rongo-marae-roa-a-Rangi (HWM 12). / Because Rangi-nui was elevated above, Tāne-te-waiora was renamed Tāne-nui-a-Rangi-e tū-iho-nei; Tūkāriri was renamed Tū-mata-uenga-a-Rangi-e-tū-iho-nei; Rangi-hāpainga was renamed Paia-nui-a-Rangi-e-tū-iho-nei; and Rongo-hīrea was renamed Rongo-marae-roa-a-Rangi.
See also Tāne-te-waiora
Tāne-te-waiora
1. (personal name) also known as Tāne-nui-a-Rangi and Tāne-matua, he helped separate Rangi-nui and Papa-tū-ā-nuku so the sun would shine on their children. He also ascended to Te Toi-o-ngā-rangi to bring back the three kits of knowledge.
I te mea ka rewa a Rangi-nui ki runga, ko Tāne-te-waiora ka huaina tōna ingoa ko Tāne-nui-a-Rangi-e-tū-iho-nei (HWM 12). / Because Rangi-nui was elevated above, Tāne-te-waiora was renamed Tāne-nui-a-Rangi-e tū-iho-nei.
Matariki
1. (personal noun) Pleiades, Messier 45 - an open cluster of many stars in Te Kāhui o Matariki, with at least nine stars visible to the naked eye. The brightest star in the centre of the cluster, also known as Matariki (Alcyone), married Rehua (Antares) and is the mother of the other eight stars of the Pleiades known to Māori. The other eight stars are: Tupuārangi (Atlas), Waipunarangi (Electra), Waitī (Maia), Ururangi (Merope), Tupuānuku (Pleione), Waitā (Taygeta), Pōhutukawa (Sterope) and Hiwa-i-te-rangi (Calaeno). The first appearance before sunrise of Matariki in the north-eastern sky, in the Tangaroa phase of the lunar month, indicates the beginning of the Māori year - about mid-June - and is the cause for celebrations. Matariki disappears at the end of the Māori year and traditionally this was also a reason for celebration with some iwi. During this time when Matariki was absent from the sky, she was said to visit four places, each for seven nights, Maukahau, Tārarau-ātea, Papa-whakatangitangi and Tītore-māhu-tū. Matariki is a truncated version of the name Ngā Mata o te Ariki Tāwhirimātea (the eyes of the atua Tāwhirimātea). Matariki is associated with good health and wellbeing.
Ko te putanga mai o Matariki te tohu mō te marama tuatahi, ko ngā ingoa hoki ēnei o ngā marama katoa: Te Tahi o Pipiri, Te Rua o Takurua,Te Toru Here o Pipiri, Te Whā o Mahuru, Te Rima o Kōpū, Te Ono o Whitiānaunau, Te Whitu o Hakihea, Te Waru o Rehua, Te Iwa o Rūhi-te-rangi, Te Ngahuru o Poutū-te-rangi, Te Ngahuru mā tahi, Te Ngahuru ma rua (TP 1/3/1901:6). / The appearance of Pleiades is the sign for the first month and these are the names of all the months: The first is Pipiri, the second is Takurua, the third is Here o Pipiri, the fourth is Mahuru, the fifth is Kōpū, the sixth is Whiti-ānaunau, the seventh is Hakihea, the eighth is Rehua, the ninth is Rūhi-te-rangi, the tenth is Poutūterangi, the eleventh and twelth months.
Mō te marama o Mei, arā o Te Hakiharatua ki tā te Māori, o te tau 1922: Ko Matariki te whetū kei te ārahi i tēnei marama, he wehenga tau ki tā te Māori whakahaere (TTT 1/5/1922:13). / For the month of May, that is Te Hakiharatua according to the Māori, of the year 1922: The Pleiades is the star that heralds this month and divides the year according to the Māori system.
See also Huihui-o-Matariki, Te, Tupuārangi, Waipunarangi, Waitī, Ururangi, Tupuānuku, Waitā, Tātai-o-Matariki
Synonyms: Huihui-o-Matariki, Te, Tātai-o-Matariki
Ioio-whenua
1. (personal name) according to some narratives, he was the eldest son of Rangi-nui and Papa-tū-ā-nuku. He was banished to Whiti-reinga by his father because he continually attacked his brothers. Some say that he was a star that took Hiwa-i-te-rangi (Calaeno) as his wife. Represents peace and all peaceful conditions and pursuits.
(Te Māhuri Study Guide (Ed. 1): 40-42;)
Ko Ioio-whenua te tama mātāmua a Rangi-nui rāua ko Papa-tū-ā-nuku (HWM n.d.). / Ioio-whenua was the first born son of Rangi-nui and Papa-tū-ā-nuku.
