1. (verb) (-hia,-tia) to meet and discuss, deliberate, consider.
3. (noun) tribal knowledge, lore, learning - important traditional cultural, religious, historical, genealogical and philosophical knowledge.
5. (noun) tertiary institution that caters for Māori learning needs - established under the Education Act 1990.
1. (verb) (-tia) to act in a threatening manner, be defiant, threaten.
2. (noun) threatening, defiant words and behaviour.
1. (noun) university, place of higher learning - traditionally, places where tohunga taught the sons of rangatira their people's knowledge of history, genealogy and religious practices.
Ā, i ēnei rā ka tū ngā kura reo ki ngā kuratini, ki ngā whare wānanga ko te iwi kāinga o taua rohe ngā kaiwhakahaere (HM 4/2008:1). / And these days language learning gatherings are held in polytehnics and universities and the local people of that area are the organisers.
See also whare pūrākau
1. (noun) baskets of knowledge - these are the three baskets of knowledge obtained for mankind by the god Tāne, known primarily as the god of the forests and all that dwells within them. To acquire the baskets of knowledge, Tāne had to ascend to the twelfth heaven, to Te Toi-o-ngā-rangi, and there be ushered into the presence of the Supreme God, of Io-matua-kore himself, to make his request. The request was granted and hence the knowledge we now have in our possession and at our disposal. Tāne had to reconnoitre and negotiate eleven other heavens before ascending to the twelfth and there receive the knowledge he sought. The three baskets of knowledge are usually called te kete tuauri, te kete tuatea and te kete aronui.
Kete tuauri, kete tuatea, kete aronui: Ko ngā kete o te wānanga i tīkina e Tāne i a Io-matua (M 2006:12). / Kit of sacred knowledge, kit of ancestral knowledge, kit of life's knowledge. These are the kits of knowledge that Tāne fetched from Io the-parent (M 2006:15).
1. (location) University of Otago.